The Ragtown Pulpit.

*Cleaned up audio version* What does it mean to say Reformed theology is God centered?

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The second world-changing, cosmic rebellion is in view here.

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Do we hate Moses? Is the gospel an insult to him? Is "finishing well" a great goal, or is it actually mandatory?

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The Old Testament usage of the word Satan may be surprising to many. How did it come to be a proper name for one particular fallen angel in the New Testament?

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We highlight the theological importance of the Incarnation, by pointing out that, without it, Christ could not be the Author of Salvation; the Brother who welcomes us; the Model of Faith; the Deliverer from death; or the merciful and faithful High Priest.

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What does it mean that we are made in God's image? What is a steward? What happens when nations reject Christ's rule? Is there a plan for bringing them back? All this and more in today's sermon.

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Joined by my wife, Joyce, we continued to discuss Hebrew terminology for dark forces, and then summarized Heiser's take on the New Testament's use of "demon" as a sort of catch-all term.

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The first warning of several to come in Hebrews. A sobering but encouraging call to press on.

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We got about halfway through Chapter One, looking at the term Elohim, then several terms for the Dead and the Realm of the Dead; and territorial spirits. This stuff opened a can of worms in my own thinking.

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Beginning at Hebrews 1:4, this chapter exalts Christ above the angels by emphasizing his full godhood, even in surprising ways.

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